mindspunk

thinking on your screen

Tag: death

An alternative thread: On being alive

First of all, I want to point out that a week has passed since the equal marriage debate. It seems so obscure, that passage of time. So long ago, yet equally pressed right up against my back as if it just happened.

Secondly, this post was going to be about something completely different until I wrote those few short sentences. It was going to be about something I wasn’t sure I should be writing about publicly just yet. So thank you, Mind, for suggesting to me this new thread of thought. It’ll give me time to think about that other thing for a while.

I remember when my life really did seem to stretch out in front of me like those great long motorways across America which I have only ever seen on a screen, which disappear into the hazy heat waves on the horizon, and I had forever ahead of me. But now it doesn’t do that at all. People sometimes talk to me as if I still see things that way, but I don’t. I’m spoken to at times as if I haven’t got a clue, and eternity is mine. Truly, I know that I haven’t got a clue. I’m perfectly willing to admit that. My mind has changed so much in just the last few years that I can’t possibly deny that I won’t think very differently in five years’ time from how I think now. But about my perspective on life – the actual experience of being alive -, nobody seems to get it right. I don’t think in terms of A leading to B, leading to C, leading to D, and so on, with each letter stacking up neatly just behind me like freshly written books on a shelf, lessons learnt to carry on with me to the next stage. I don’t see myself as different. I’m not pretending to think differently for sake of appearing alternative. I believe we all think as I do, only I let my thoughts play on my mind a little more than some others tend to.

I see life as this, now. There is nothing ahead of me. Anything I get after tonight, after typing the next letter is a bonus as far as I am concerned at this exact moment in time, and when I get to ‘the future’, like tomorrow afternoon, I’ll feel the same way. That will be now and nothing will exist apart from that. All that the future is is our ideas of what we would like for ourselves, or what we expect for ourselves, projected out into the darkness that truly exists. The projection fools us into believing we’re walking a clear path when really we’re walking absurdly confidently into the pitch black. Thankfully, we do walk. Otherwise we’d never do anything for fear of the darkness. When I imagine myself at eighty years old (this is me narrating my projections), I expect I’ll experience life just as I am experiencing it now. The future will be just as black, and the past will not exist anywhere except inside my head, as a patchwork of memories, and the now will be all there is. What’s frightening is the idea that even then, as I come to the end of my imaginable lifespan, I’ll still feel like I do now. I’ll want to grab on to something real, to hold me back and let me stay a while longer, but there is nothing to hold on to. I’m not ready for this to be over now, and I really cannot imagine that I will be ready then. Can you imagine not being alive? It’s completely absurd. This is everything we know. How can it just not be? This is the reason I  disagree with the death sentence. Some people may say that people who do bad things will live on eternally to pay for their sins, or reap the rewards of their goodness, but I’m not religious and I don’t believe there is anything to follow the exhaustion of our fragile bodies. Therefore, nobody in my opinion has the right to take from anybody else the experience of being alive, because it is the only experience. There is nothing else, so how can anybody justifiably make nothing of the delicate something we have? It’s terrifying, and utterly barbaric.

Of course I experience my mind through projections just like anybody else, but always at the back of my mind is the little voice saying this is it, and I know it’s right. 

The past is only what we’ve been told went before us, and what our unreliable memories make up from what we have experienced, or even not experienced and fabricated completely in our own imaginative heads. Looking back on good memories, we don’t experience them as they were. We will never feel that exact feeling ever again, and our memories are not perfect, so we can’t really rely on them to recreate those feeling authentically. All that truly matter is this right now. It comes across as completely clichéd, but I really mean it; I really believe it. Of course, social structures dictate that in order to experience life as we would like to experience it, we must do work to earn money to pay for what we want, and so most of us never achieve the feelings we project into our own individual darknesses. I can honestly, openly say that if I could be feeling anything else right now, as I am alive, I would not be feeling what I am feeling now. I’m not feeling anything dreadful, but I want to feel something better. It seems like such a waste to spend these valuable minutes experiencing the intangible thing that is being alive in any state other than that which we call happiness. There will come a point when you are not.

Look back at certain points in your life, and they seem so close, so defined, even if the image is blurred. The future seems so far away, so unreal, because it is. But when we get to a point we imagine now is far away, it will feel just like being here in this second feels. Progression is an illusion. The future doesn’t exist, and it exists no less than the past.

There is nothing more than this biological existence. Can you see your eyelids blinking across your eyes? That is it. We have no choice but to keep on walking, taking whatever chance happens to cause us to exist with from one moment to the next, be it pleasure or pain, sadness or happiness. But please let it be happiness. If nothing else, let the end come whilst I am happy.

On becoming and being a Longhair

The Longhairs might sound like a clan of medieval Scandinavians, but aren’t. A Longhair is neither a species of monkey nor a type of carpet, as far as I’m aware. A Longhair is a man (sometimes a woman, too [see UrbanDictionary]) who (pay attention here, because this is pretty complex) has long hair. Longer hair, anyway, than most men, who subscribe so strictly to a shorn scalp. I came across the term on-line a few months ago when I was trying to find out what – if any – effect having hair longer than the average male’s would have upon my life. I was researching this, because now that I have long hair at last, I am pretty reluctant to let it go. At this point, I would honestly rather feel happy in myself and be looked at askance for it than to chop off my hair and blend in – outwardly, at least – with the crowd. People might (and do) see me and dismiss my ‘look’ as an immature rebellion against some indefinable authority, but I don’t see having my hair long as me making a statement. It’s just me enjoying existing in my most comfortable, natural state.

I clearly remember sitting in my classroom aged ten or eleven and wishing more than anything that I had hair that flopped down over my face at the front and tickled my neck at the back. I remember pulling at my fringe, which didn’t reach my eyebrows, and despairing over how long it would take to grow. Worse than the time it would take to grow was knowing that before long Mum would have me back in that bloody chair and Sue-the-hairdresser would be buzzing around my head with the electric clippers, that favourite line of Mum’s ‘when you’re older, and you’re paying, you can have it as you want it’ ringing in my exposed ears. It was so unfair! My sister was three years younger than I was and she got to have exactly what she wanted. I had to walk around looking like a boring boy – like a boy who played football and was friends with other boys. ‘This isn’t me!’ I was silently crying from beneath my high, straight, carpet-like fringe. When I watched the Disney films I lusted over the smooth wave of the men’s hair as they swung themselves about after the women. Tarzan was really fucking cool. Kind of attractive too, in a way I couldn’t quite put my finger on just yet.

By the time power over my own appearance was finally granted me in my early teens, I had been struck by that fear of ‘being different’ that I’m sure plagues each of us who within him-or-her-self feels not quite the same as everyone else. I habitually shaved and sculpted my locks into the towering, gleaming sculpture of wax and fringe that was so popular amongst my male peers. I regret to admit that, furthering my appeal for normalcy, I played a (slightly pathetic) part in the ‘wars’ between ‘townies’ and ‘goths’ that broke out in the playing fields of my secondary school on a regular basis: I on the side of the gold-chained, wet-look, trackie-wearers, lobbing bottles, sticks, and stones at the  long-haired ‘weirdos’ in the corner. For this, I apologise. In my defence, I can only plead duress: that of peer pressure, made only more difficult to avoid by my own particularly crippling fear of exposure as not truly feeling I was one of the crowd.

I think I was fifteen when I finally decided to let my locks grow. My girlfriend (yes, really) of the time was disgusted by the idea. Long hair was for girls, and short hair for boys. She is now a fierce homophobe, or so I’ve heard. For the first time I made a conscious decision to do something I wanted to do even if it did set me apart from the majority. My hair grew, and I loved my floppy mop, swinging in my eyes and hanging over my school shirt collar way beyond the bristles of the other boys’ ‘dos. I would have liked to grow it out longer, but that still seemed like ‘goth’ territory, and not somewhere I wanted to venture unless I fancied a bottle across my own head, courtesy of my ex-war-mates.

I kept my hair relatively long, hanging somewhere between eye and upper lip level, following me through my ’emo’ experimentation, and my brief baggy-clothed ‘hippy’ identification, until I reached seventeen. At this point I followed that long-fringe, short-around-the-edges trend that was popping up in the fashion magazines and on all the trendy ‘indie’ boys of the time, but still enjoyed a good lip-level swish of fringe across my face. By the time I reached university in 2009, something had happened. In fact, something awful had happened, and it was not to end until the early months of 2011. Leaving school, I felt I had to somehow ‘change’ as my life did. I felt I should grow up, and I decided that meant adjusting my image to better suit others’ expectations of how a young gay man in 2009 should look. I began to wear make-up. I bought clothes in sizes I might now dress my big toe with. I once shaved my chest, and felt a bit sick. Worst of all, I cut my hair. I cut it to the scalp, leaving just a minimal flap of fringe, and I had the lot of it dyed a horrifying raven black. (When I was alerted to the colour’s contrast with my pasty face in mid-2010 I began staining my skin orange to counteract my ghostly glow.) Looking back at that time now, I can see what an idiot I was being, but at the same time I still understand how I was feeling. I was growing slightly more comfortable with myself inside than I ever had been in my teens, but how best to match that inner adjustment to my outward appearance remained a mystery. The basic thought process, I believe, went something along the lines of ‘well, I’m gay, so I’ll look gay’. Thus ensued a year and a half of a very strange period of my life. People I met at the time now tell me they thought it was odd even then, and that my personality and my garish appearance clashed more obviously than the raven hair and Caspar face had before the ‘tan’ had taken care of it.

It wasn’t until 2011 that I actually looked at myself in the mirror, probably whilst cooking my fringe with the straighteners, and thought ‘what the fuck is that?’ This, I believe, ended up sparking in me a shift that has transcended many more layers of myself beyond my skin. Over the last almost-two years I believe I have changed more than I ever have before. But that will be for another time. For now, we’re sticking faithfully to hair.

Growth: On June 30th 2011 (I remember the date because on that same day I bought a new railcard at Swansea train station, which I have kept as a memento), I got my last haircut. So, since then, it has uninterruptedly grown. ‘You should trim the ends, you know. It’ll grow faster.’ Bullshit. It’s grown perfectly, and I’ve not a split end in sight. Having abstained from blow-drying, straightening, and dying for this entire time, everything is just fine as it is, thank you. And as it has grown I have felt cosier, happier, and more relaxed in myself with every day passed. I am at peace with my outward self (my nose still isn’t straight, and I would like whiter teeth, and bigger arms, but time, lasers, and continued exercise will rectify these issues), and it is blissful.

The problems I face now are not my own, but those of the people around me. I am told I should cut my hair by various people, and for various reasons. Yesterday I was yelled and sworn at by a group of shaven-headed youths speeding by in a very small car, something about cutting my hair because of something to do with ‘look[ing] like a fucking girl’. I can ignore these Neanderthals easily enough, having grown used to their ignorant type in the town I’ve grown up in. Closer to home, however, the strong suggestions of a trip to the barber’s are not so easily pushed aside. My father tells me I should cut my hair for the good of my career, which I accept as fair advice. I know very well that discrimination over skin-deep elements occurs. But I don’t want to spend my time here pretending to be something other than that which I feel I am. So I feel as if I should say sod it to being employed by anyone who wants me to be their version of me. I want to be my me in all ways and in all the parts of my life until the day that it comes to its end. My sister tells me I should cut it, just because. Her friends, I hear, think I’m ‘not hot anymore’. How tragic. I’ve been told by another I should cut it because I need to ‘grow up’. If cutting my hair off truly constitutes ‘growing up’, then, please, call me Peter and let me be. If being a grown-up means allowing myself to be moulded by the crowd to the extent that I can’t even control what my hair looks like lest it should offend anyone by its differentness, then I’m quite happy playing in the trees and dreaming my days away with my curls around my ankles. Surely the greatest ability of the mature human mind is that which allows it to open itself up to all of those varieties of appearance, thought, and behaviour; to accept that differentness is not inherently bad, or in need of rectification; to do battle with the prejudices indoctrinated in the minds of children and which remain largely taken as gospel, and carried to the grave unquestioned. I don’t want to live my life in battle for assimilation. I am no longer the thirteen-year-old boy who consciously tailored his mannerisms to replicate those of the other boys around him so that they would stop calling him ‘girly’ and ‘gay’ (which I then considered an insult – I was a child homophobe). If the length of the filamentous biomaterial (cheers, Wikipedia) growing from my scalp offends you, then I suggest it is in fact you who has the issue in need of resolving. I won’t be getting a haircut, but please feel free to indulge in a little self-enlightenment. You really should.

You might say that I’m setting myself up for a struggle I needn’t undertake. You might say I should grow up and wholeheartedly conform. Watch The X Factor and stop thinking. Have a Big Mac and shut up. Cruise towards the end with a close-cropped cranium. Well, thanks for the advice, but no thanks. At almost eighteen months and counting, I consider myself Longhair and proud, and as long as my thinking remains much the same on this topic, only baldness might stop me now.

P.S. Mum says my hair is lovely, so there.

A post for a post’s sake

It’s been a while now since I’ve posted. I’m asking myself whether quantity or quality is the more important. Of course the answer is ‘quality’, but I can’t just write nothing. I have to do something. If I give myself too much of a break I’ll begin telling myself that there’s no point carrying on and that people already know I’m unreliable and uninteresting so I needn’t bother trying. I just don’t have any developed ideas right now. I’ve been thinking over a handful of things but I’ve not had the time to consider them properly. If I sit down and just start writing about one then I’m liable to miss out some key points that later I’ll wish I’d got in there to begin with.

I have turned twenty-two since I last posted. I was born on the twenty-ninth of November, nineteen-ninety. It was a cold day (it was November), and my mother was screaming (probably), and my father was crying (probably). North Tyneside General Hospital is the setting. I came out of my mum and I was fine and I went home with my parents and everything’s been pretty much all right all the way until almost the end of twenty-twelve. If I were either of my parents I would be terrified by the fact that it were even possible to have a son in his twenties. They probably are terrified, actually. In fact, I know that my dad is because he told me so, or at least said something to me to that effect. He’ll turn fifty-one tomorrow. My grandfather was fifty when Dad married my mum. Dad was twenty-three. He says he remembers him (that’s my grandfather) as being an old man on the day of his wedding. I don’t see my parents as old. (Mum isn’t yet fifty. She has roughly seven months of her forties left to her.) I see them as in a sort of undefined stretch of life. Both still have young children, so maybe that’s what makes them so hard to define. We’re no longer the nuclear family, and our definitions haven’t quite been set in stone just yet.

My dad says that now I need to sort myself out. I need to cut my hair and change my image, he says. I won’t. Not for now. It’s taken a long time to settle into myself and I don’t want to uproot everything again just as I’ve breathed a sigh of relief at just being me. I don’t want to give up on my dreams (excuse America’s influence) already. There are things I want to do. One of them is not to get stuck in a life that is going to make me miserable. Wouldn’t it be so fucking simple to do things with our lives that we actually enjoy? So few of us manage it. We’re all so skilfully led into the pen that is a career. In we go, and on we plod until we reach the man with the stun gun who knocks us on the head with it so that we’ve no idea what the fuck is going on but we’re still essentially living beings, and then Death is looming and as he’s nearing we’re bleeding out over the floor and after a bit of a shake we’re dead.

I’m sure I’m covering old ground here, but I am so scared. My life is sitting on the road in front of me and I just want to crawl back into the warm den where Mum and Dad and all the other adults were such mysterious beings, doing their adult things like ‘meetings’ and ‘work’ and ‘taxes’ whilst I fiddled around at their ankles with a pencil and some card, oblivious to what lay ahead. They were so rich that they could buy cars and houses and masses of things to keep in them. They’d stay up late and talk about secret things in semi-whispers, and sometimes they’d slip into broken Welsh to disguise the mysterious grown-up conversation topics as I fell asleep to their deep voices amongst the big feet beneath the table.

I’m considering teaching. I have always said I do not want to be a teacher. It’s beginning, isn’t it?

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